International Journal of

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Considering the acceptance of culture as the principle predictorof understanding housing elements, including religious and behavioral patterns, is becoming increasingly important. This understanding can be clearly visualized in a city such as Kerman. Kerman is located in South-East of Iran andhas a diverse culture witha residential district in which Muslims, Zoroastrians, and Jews liveside by side in harmony. In this paper, the impact of religious and behavioral patterns on the interactive structure of houses, which belong to the followers of the above mentioned religions, will be explained.The results of this study could be used as a practical guideline and framework by the planners who are organizing approachesfor designing and renovating buildings in these districts. The paper implements a combinationalresearch method using documentation, field study, interviews, observation and logical reasoning in order to discuss the matter of privacy and hospitality and its impacts on formation of the houses. Furthermore, apart from the study of ethnography, the paper demonstratesthe fact that there are at least two impressive layers affecting the traditional architectural housing in Kerman. The first layer is derived from the dominant cultural patterns of privacy respecting the rights of neighbors and hospitality that are acceptable by all religions.Adhering to these two principles is practical even today. Moreover, the second layer affecting the architectural housing of the Jews and Zoroastrians is derived from their traditions and religious beliefs.

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Human always tries to achieve a sense of vitality, and wants a liveliness environment; therefore, recognizing factors in the architecture that increases the quality of life is important. Based on the importance of this issue, this article aims to identify the life indicators and evaluating them in architecture. In this way, by relying on a method of grounded theory, the researcher conducted semi-structured and depth interviews with eighteen present perceivers in eight sorts of traditional houses in Yazd. These interviews were completed by the means of sketches, photographs, and personal observations. Participants were selected from among the people who could answer more accurate questions. To increase validity, the findings were evaluated with other related studies. Findings show that nine main factors in traditional houses increase life quality. These factors include: the sociability space, the convergence of space for achieving internal focus, the possibility of continuous interaction with nature (sky, water, tree, open space and natural light), the emphasis on diversity, the perception of time, the quality of being dynamic and active, the expansiveness of space along with the increase Transparency of space, the belonging sense to get acquainted with the Mental memories and hidden order Without extra unity.

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Derived from a research work of the same title, this article aims at recognizing the spiritual characteristics of the concept of dynamism and motion in the Iranian traditional architecture as well as its manifestation in the connector spaces of traditional houses. These valuable buildings represent the diversity of movement and stagnation for reaching eternal concepts through reproduction and variation of their elements. An Iranian architect expresses these two concepts of Islamic transcendental goals by contrasting combinations both in form and space. The key questions arising here are: what are the characteristics of movement and stagnation in Iranian traditional houses? What are the concepts of movement and stagnation in the architecture of the connector spaces in traditional houses? To answer these questions, a case study was conducted by combination methods. The required information was collected by desk and field studies. Ten traditional houses in Qazvin were selected as samples. According to the results, the movement both in the form of physical and sensational movements can be identified in traditional Iranian architecture. Physical movement or criteria such as moving in space and eye movement and sensational movement can be analyzed by influencing the feelings of viewers as well as the rest provided by a pause atmosphere.

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The consideration of environmental sustainability has permeated both conscious and subconscious realms throughout history. In the context of Boushehr city's historical architecture from the Qajar period, a myriad of sustainable residential structures attuned to the regional climate, ensuring occupants' thermal comfort, are evident. This sustainability, devoid of adherence to a specific theoretical framework, adeptly caters to the pragmatic needs of the building users. The primary objective of this study is to conceptualize the historical architectural composition of Boushehr, focusing on materials, and to conduct a thermal assessment of two structures, one historic and the other contemporary, within the city. To achieve this goal, a comparative analysis of traditional and modern building materials in Boushehr was executed through the utilization of Ecotect and Energy Plus simulation software, complemented by extensive survey and on-site investigations. The findings of this analysis reveal that traditional building materials, beyond their inherent harmony with the regional climate, exhibit superior physical properties compared to their modern counterparts. While advancements in technology have enhanced the chemical and mechanical attributes of contemporary building materials over time, amalgamating the advantageous physical attributes of traditional materials renders the latter more environmentally sustainable. Despite the fact that rooms constructed with older materials exhibit a higher average monthly temperature than those utilizing modern materials, the diminished heating and cooling loads of the former contribute to positioning older residential structures as closer approximations to a more sustainable archetype.