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Dr. Hosna Varmaghani,
Volume 9, Issue 1 (5-2021)
Abstract

There were the glorious examples of the architecture of mosque once in Iran.They were the places for equality between all classes, so they must have qualities for invitation, guidance, and reminder and call the believers and attract other followers of religions as the missionary of Islam. This invitation is not only in the field of vision, but also in terms of audio and other means, such as multi-functionality, centrality, and location of deployment. This architecture was considered to be the main factor in identifying the complexes of Muslims due to its comprehensiveness, importance, severalty and high status in the past times, But today it has lost its inviting role because of structural changes. In contemporary times, as well as the changes in the structure of the city, due to the changing needs and functions of the mosques, as well as the distinction with dimensions and their location in the urban structure and economic constraints, the goals and characteristics of the mosques were also forgotten; So that today all the social groups have reacted from citizens and worshipers to architects and urban designers.
Paying attention to the Invitation role of the mosques forms the central idea of the present paper. It is one of the pillars of urban design and planning in contemporary city centers and neighborhoods. All aspects of the invitation in the body, function and meaning are important in this research. The present paper addresses this question: How can we use the physical, functional and semantic components of the mosques to enhance the quality of the invitation on the urban and local scale, the entrance view, as well as the interior space of the building. This paper is looking for the optimal design process. In this regard, using the content analysis methodology, we are going to refresh the actions and theories in the field of related topics. We are presented a desirable process to promote the quality of the invitation of contemporary mosques by achieving a conceptual and applied framework. We elaborate the subject by selecting 8 examples of contemporary Tehran mosques. We analyses the elements affecting the general form of the building, the external walls, the design and the entrance and the interior space of the mosques by referring to library resources and field observations. The results of the analysis show that an ideal set of physical factors to semantic components affects mosque admission that has a significant effect on the enhancement of the presence of the individual and the community. These results categorizes and describes in terms of criteria of visibility and centrality in urban scale, admission and guidance in middle-level scale, meaningfulness and visual memory in the outer walls and the entrance perspective, convergence and spatial regulation in the interior space of the mosques.
Elham Nouri, Alireza Eynifar,
Volume 9, Issue 2 (7-2021)
Abstract

Mosque as a social worship center for continued dynamic life requires strong communication with the context achieved through the physical and natural human connection to the external environment. Appropriate communication between the building and the context of its formation is the most important thing in architecture .The role of between spaces in creating or making connection and detachment is important mentally and objectively to determine the quality of this relationship. Depending on the scale of the elements the quality of between spaces and their nature also varies in different conditions .The between spaces that make the connection between mosque and the outside environment various from functional structural and semantic in terms of historical development location and urban communication and it can be examined in terms of Islamic wisdom. Scale also plays an important role in these studies that can be from the macro scale (relationship of mosque with city) Midscale (the relationship between elements and spaces) and micro scale (elements of mosque) will vary.
This project examines the quality of between spaces and external environment at midscale and space that visitors to the mosque experience when they are crossing the street and entering the mosque. Analyzing this link to the entrance of the mosque is restricted from the outside to entrance of seraglio. It is assumed that the outward path is in the preparation of the prayer that has an important role to get a sense of spirit of approaching the mosque. Depending on the design, sometimes this rout is formed indoors and sometimes outdoor and semi outdoor. The main question is that how functional and semantic features represent this path in modern or traditional structures. How this relationship can be explained in terms of its functional structure and its effect on the implicit meaning. The characterization of between spaces is intended as a functional tool to create the desired link between mosque and outer urban environment. Thus, the purpose of the research is to explain this relationship to improve the status of existing mosques and to improve design of future mosques. The research method is logical reasoning. It is analyzed the feature of between spaces passing through the inside of mosque from three dimensions  structural functional and semantic in twelve specimen that selected from mosque in regional mosques in Tehran in a range from traditional to modern is analyzed. After examining the structural and functional features of graft inside and outside of the mosque its implications are analyzed and they are using the semantic differentiation technique .The method of semantic differentiation for expressing someone s feelings about space and it is used with bipolar adjectives .These traits were selected according to the purpose of study to express the meanings associated with outer space of the mosque to the entrance to seraglio. Research model that developed by introducing key elements  emphasize on balancing functional and semantic structural dimensions in the formation of outside and inside the mosque .By examining the semantic differentiation graph that is divided in two group of mosques  that have modern and traditional design , It can be said that the entrance space in modern mosques by enhancing traits such as  cheer excitement and self-esteem  rather than creating spiritual and practical communication  between the inside and outside  only exemplifies a stronger physical appearance .
The findings show that in the design of most contemporary mosques instead of updating the spiritual foundations that embedded in traditional patterns, the social worship function of the mosque has been reduced to the function of day. These results in the order and hierarchy of the spatial layers that bonded outside and inside the mosque. Traditional patterns are more successful in most aspects than modern ones. Most contemporary mosques rather than being a focal point for responding to people ,s  spiritual needs  are likely more at the service of side functions such as formal ceremonies .In this regard sometimes the entrance to separate halls for ceremonies is more important than hierarchy of entry and approach to spiritual function of the mosques worship. In other words in different social platforms of design innovation should not be undermine functional structural principles and implications of entering the worship space of the mosque. Rather they must have a deep and accurate understanding of meaning and concept and perform functions tailored to the needs of day in hierarchy of functions .In new structures the formation of between spaces and inside the mosque can be balanced by design arrangement .These layers of space begin from outer space and counter of the mosque and by passing through the entrance space with appropriate elements reach to the entrance layer of seraglio. Thus with respect to the spatial concepts appropriate to the spatial layers, there is a possibility of diversity   and innovation in designing the entrance to the mosque. It should be done by using green and flooring areas in harmony with the spiritual uses of the mosque and it should provide the perfect backdrop for pauses and movement in everyday   use and various events. Although in modernizing marginal functions or elements that combine with mosques .The main function should not be affected but the existence of consonant functions reinforces the role of mosque s as a center of social cultural activity. Thus new designs can follow the evolution of time and can be on the path to excellence and evolution of meaning embedded in rich architecture of Iranian mosques.
Mohammadreza Maleki, Qader Bayzidi, Ali Yoonessi, Farzin Charehjoo,
Volume 9, Issue 3 (9-2021)
Abstract

For centuries, architects have acknowledged the effects of the buildings in which we live, learn, work, and worship. How we feel, how we behave in these spaces, what energizing interactions within our bodies occur in these spaces, and our inspirations from these spaces, are very important today for architects and neuroscientists. The application of neuroscience, psychology, and architecture acquires a new trend called neuroarchitecture. This knowledge focuses on the design of architectural structures, humans, and seeks to design spaces with maximum efficiency and positive effects on space users. In this research, with the approach of neuroscience and with a combination of qualitative and quantitative research methods (correlation and laboratory) to the category of how to use architectural elements (such as light, geometry, color, materials, etc.) to evaluate the sense of spirituality in mosques (Dome) is addressed. The important point in this research is the use of neuroscience and laboratory tools in examining the emotions of users in space. The effect of the factors affecting the "feeling of spirituality" in the architectural space due to the changes in human brain signals is a matter between interdisciplinary and completely scientific and laboratory. The main purpose of neuroscience is to extract invisible information from the human brain. Therefore, no questions or questionnaires or interviews are taken from individuals, but information is extracted directly and without any intermediaries.
At the beginning of the research by the descriptive method refers to the types of brain signals and brain functions and previous research will be done in the background. in the first phase, by selecting a mosque related to the past (Sheikh Lotfollah Mosque of Isfahan) and a contemporary mosque (Al-Jawad Mosque of Tehran), through expert questionnaire and ANP method and SuperDecision software to determine the order of effective architectural components The perception of spirituality in the interior of these two mosques has been discussed. Then, in the second phase, in order to diagnose the emotions of people in selected mosques, laboratory work was performed by EEG-VR method, which means simultaneous use of electroencephalography and virtual reality devices. The subjects included 24 people (12 men and 12 women). Then, the data obtained from the experiment in MATLAB software were analyzed and then, for interpretation of information and by inferential statistics, multiple regression analysis was performed to test the hypothesis. In the third phase, the results of the first and second phases are merged and discussed. At the end of the study, it was concluded that there is a significant relationship between how to use architectural elements (light, color, materials, geometry, etc.) and promote a sense of spirituality in the interior of mosques and the mosque belongs to the past (Sheikh Lotfollah ) Has a greater sense of spirituality among the subjects than the contemporary mosque (Al-Jawad). It was also found that the use of emerging neuroscience knowledge in architectural research and the use of medical tools such as electroencephalography as well as new virtual reality technology, can be very effective in discovering human emotions and feelings.

Mr Hossein Khani, Dr Morteza Mirgholami,
Volume 10, Issue 2 (3-2022)
Abstract

Planning is one of the basic tools to achieve optimal living conditions. In the meantime, negotiation is one of the most important approaches in the new planning systems, which has a special place in the current era of urban planning and governance. Negotiation planning or in other words discourse is one of the new methods in urban studies that is widely used, especially in advanced democratic societies. Jane Hillier, as the author of this theory, has used the theories of thinkers such as Habermas and Foucault to explain the principles of this theory. In the Islamic perspective, consultation and negotiation have a sublime and special place. In the verses of the Qur'an and the school of religious leaders, the role of consultation has been very important and people and their views on various social, governmental and other issues have had a great place. This research seeks to study the theoretical roots of the negotiation planning approach and extract its intellectual processes to study its structure and finally the characteristics and principles of this type of planning from the perspective of teaching. To study Islamic theories and theories of contemporary Islamic thinkers on the subject of government and religious democracy and democracy. According to the overlapping topics in this case study, from the method of document analysis and content analysis and logical reasoning, as well as qualitative and descriptive methods and conducting interviews with experts (interviews with 14 academic experts in the fields of urban planning and sociology, as well as Field professors) has been used to express the research results. Finally, by comparatively comparing the principles and rules of this type of planning with the criteria of Islamic urban planning and the principles and rules of democracy and the council from an Islamic perspective, the strengths and weaknesses of this type of planning are examined and stated in the planning approach. Negotiation relies solely on the views and opinions of the people and has nothing to do with religious norms. Therefore, it seems that this approach can be effective only in those parts of urban management that have people-centered plans. On the other hand, the approach of religious democracy is more focused on religious values ​​and the opinion of the people is of secondary importance. On the one hand, this issue makes sure that the plans and programs are based on religion and Sharia, but on the other hand, it has nothing to do with humanist and humanistic plans. Therefore, it can be said that if in urban studies, it is based only on the opinions of the people, its competence can not be confirmed from the perspective of religion, but if in the management of urban issues, the opinion of the people along with religious and jurisprudential principles and rules and based Formed, they can help run a city and an Islamic community.
Mr. Seyed Majid Fareghian Ghomi, Dr. Fereshteh Ahmadi, Dr. Mostafa Behzadfar, Dr. Shirin Toghyani,
Volume 11, Issue 2 (4-2023)
Abstract

Traditionalism as an approach in contemporary philosophy has a highly critical stance towards modernity. The opinions and critical views of traditionalists towards modernity in various fields, including the philosophy of art, have caused their views to be taken into account in the urbanism and architecture. Although almost none of the famous traditionalist theorists were architects or urban planners, their serious criticisms of modernity, has helped to shape the concepts such as the desanctification of the city space and the "secularization" of space and time. Also, Burkhart and Seyed Hossein Nasr works on Islamic art and the pathology of Islamic civilization have been created seriously prominent and influential in urbanism and Islamic architecture, especially in Iran.
At the same time, the opinions of traditionalists have faced serious criticism. This article tries to make an assessment of the achievements and shortcomings of this school, especially in the field of Islamic Iranian urbanism, by examining the traditionalist viewpoints and the criticisms leveled at theme and analysis of the effectiveness and capability of traditionalist viewpoints in the process of realizing the Islamic-Iranian city. This article reviews traditionalism according to its terminological definition. The above-mentioned traditionalists have suffered extremes and excesses. In this article, it is tried to introduce other approaches of fundamentalist traditionalists who have expressed the comprehensive and deeper relation between Islam and the creation of artworks, architecture and urbanism. It is also necessary to introduce these approaches for further and complementary of this research.
 This research came to the conclusion that a large part of the achievements of traditionalism in contrast with modernity is in the position of criticism of modernity, using the method of library documents in the information gathering stage and the method of logical reasoning in the analysis and inference stage. In such a way that the pathology of the adverse consequences of modernity in urbanism and architecture has been able to inspire and motivate many thinkers, experts, professors and decision-makers; However, in practice and in terms of realization and achieving the Islamic city, it has not been very successful. In this text, an attempt was made by exploring and examining this issue to reach an approach for the realization of the Islamic city.

Mr Abdolhamid Noghrekar, Dr Salman Noghrekar,
Volume 11, Issue 4 (11-2023)
Abstract

This article marks the outset of a comprehensive series dedicated to evaluating architectural works in Iran and across the world through the lens of Islamic principles, with the ultimate objective of producing a scholarly book on the subject matter. Specifically, the initial phase of this article delves into the influence of cultural deviations on the architectural design of temples and places of worship from an Islamic perspective. The discourse commences with an introduction encompassing the categorization of divine and non-divine architectural schools, followed by an exploration of the reasons and justifications for evaluating architectural works worldwide within the framework of Islamic culture. In addition, the concept of prayer, characterized by its authenticity, formative nature, evolutionary potential, and optional aspects, is expounded upon to establish criteria for identifying suitable and preferred locations for prayer. Subsequently, the article examines various profound elements within architecture, including spatial and geometric concepts, appropriate and inappropriate embellishments, semantic and symbolic styles, as well as the integration of shrines within cultural and climatic contexts. To substantiate these principles, the evaluation extends to authentic mosques from Iran's Islamic era, featuring notable examples such as the transformation of the four-arch fire temple into the Izadkhast Mosque, the Jame'a Mosque of Isfahan, and the Imam Mosque of Isfahan. Additionally, non-authentic and heretical mosques before and after the Islamic Revolution in Iran are assessed, with notable cases including the Al-Javad Mosque, University of Tehran Mosque, Al-Ghadir Mosque, Tehran Carpet Museum Prayer Hall, Valiasr Mosque in the south of Daneshjoo Park (both its old and new designs), and the Imam Khomeini Mosalla. Employing a holistic and comprehensive research methodology anchored in Islamic sources and foundations, this study adopts a combined qualitative and quantitative approach, considering the causal relationship between ideas and phenomena. The infallible sources of this research are the Qur'an and the Sunnah of the Infallible Prophets, while fallible sources encompass individual reasoning and the consensus of experts. The validity of rational propositions is substantiated through logical reasoning, while narrative propositions are supported through the interpretation of authentic sources. The findings of this research unequivocally demonstrate how belief systems and cultural deviations exert unfavorable and inappropriate effects on the religious practices, behavior, and rituals of worshipers, ultimately impacting the intricate and overarching structure of prayer halls.

Ramin Khorsand, Behzad Omranzadeh, Reza Motahar,
Volume 12, Issue 2 (6-2024)
Abstract

High-rise construction is one of the controversial issues in the urbanism, both theoretically and practically. The various opinions and the agreements and oppositions that exist for it and the need to take a correct position on this matter indicate the necessity of analysis and Critique of this issue. What makes the issue more sensitive in a country like Iran is the connection between identity, culture, Islamic-Iranian lifestyle and religious beliefs with high-rise construction. The approval of the supreme council of urbanism and architecture of Iran regarding the location and criterias and regulations for the construction of high-rise buildings in the city of Tehran (1400) and its content also doubles the need to investigate this issue. Therefore, these questions are raised: What are the consequences of high-rise development in physiological, social, economic, transportation and traffic, environmental, physical and visual dimensions, and how it is evaluated from the perspective of Islamic worldview, Islamic culture and jurisprudence? How has the approval of the Supreme Council of Urbanism and Architecture of Iran paid attention to the results of various researches and the values of Islamic worldview, Islamic-Iranian culture and Islamic jurisprudence in relation to high-rise construction? What strategies can be pursued to avoid the disadvantages of high-rise construction in the country?
The purpose of the current research is to provide an analysis and explanation of the consequences of high-rise construction in the country with an identity and cultural perspective and with an emphasis on the criteria of Islamic worldview, as well as criticizing the approval of the supreme council of urbanism and architecture of Iran, and finally to provide appropriate strategies for high-rise construction. This is achieved by examining the history of high-rise construction in the world and Iran, meta-analysis of various researches on the evaluation of consequences of high-rise construction and precision in the opinions of researchers in this field.
The results of the research indicate that high-rise construction - especially in residential use - in spite of the benefits have been mentioned for it, works against its primary goals in the long run and it imposes various negative effects in terms of physical-spatial, environmental, transportation, social, economic, landscape, etc. on the city and citizens. Examining the criteria, principles and values of the Islamic worldview, Islamic-Iranian culture and lifestyle, and jurisprudential opinions also show that high-rise construction conflicts with them from various aspects. This has left extensive damages in social interactions, lifestyle, quality of people life and especially the foundation of the family. Therefore, the development and promotion of high-rise construction is not logical, it does not improve the quality of living in the city, but it also causes its degradation. So, the action of the supreme council of urbanism and architecture in approving the high-rise construction permit in Tehran is not evaluated positively and can be the source of future problems for Tehran. The recent resolution of this council is flawed in terms of theoretical approaches, necessity, goals, possibility, implementation guarantee and content. Most of the goals that are mentioned in the justification of this resolution are due to the acceptance of the current flawed trend governing economic relations in cities, especially in the field of land and housing, which is based on capitalists' speculation, personal gain, monopoly and hoarding in the land and housing market. Clearly, the consequence of such a view results in high-rise construction. While in this regard, it is necessary to reform the economic system of the cities and eliminate the brokerage and speculation market, and the realization of the goals should be sought in them. According to the studies, the following strategies and solutions are presented to solve the damage of high-rise construction and to move away from this model:
  • Short-term strategies and solutions:
  • Exclusion of high-rise buildings to commercial, office and similar uses in specific and planned areas and serious avoidance of allocating them to residential use.
  • Revision of high-rise construction criteria based on Islamic values and the qualities of Islamic-Iranian architecture and urbanism.
  • Prevision of the supervisory institution with a detailed description of duties to monitor the implementation of high-rise construction criteria and also the provision of effective punitive policies in order to prevent the occurrence of violations.
  • Prevision of financial and tax mechanisms to eliminate hoarding of land and housing.
  • Provision of necessary services and infrastructure, especially in the field of transportation and urban traffic in high-rise built-up areas.
  • Long-term strategies and solutions:
  • Revision of land preparation plan considering the existence of sufficient land in Iran and the possibility of sustainable and regulated horizontal expansion of cities and settlements.
  • Adopting economic measures based on Islamic teachings in order to convert land, building and housing from capital goods to consumer goods.
  • Extraction of urban development patterns based on Islamic-Iranian identity and culture and by using the historical records and experiences of cities and hidden semantic values in them.
  • Revival of suitable agricultural, industrial and commercial areas and directing the population of metropolises, especially Tehran, to these areas.
  • Laying the foundation for increasing production and providing facilities for residents of villages and small and medium towns to prevent migration to metropolises and increase reverse migration.
  • Revival of the neighborhood system in the existing high-rise built-up areas and creation the basis for increasing the socio-cultural interactions of high-rise buildings residents, in order to reduce the socio-cultural damages.

Iman Ghalandarian, Zeinab Ghane Honarvar,
Volume 12, Issue 2 (6-2024)
Abstract

Neighborhoods have historically been the social habitat of city dwellers. This social unit, which was considered as a cornerstone of Iranian-Islamic society, has demonstrated the structure of ancient Iranian cities in a distinctive way. Various political, administrative, economic, and socio-cultural factors have led to the formation of the neighborhood's physical space in the city, of which social and cultural factors are of particular importance. Today, due to some shortcomings in providing services, some of the historic and old neighborhoods of cities have been intervened by urban management. If these interventions are carried out without considering the memories and affiliations of citizens and their mental needs, it will lead to rapid developments in historical fabrics and the erasure of the identity of cities. One of the platforms for changing the shape of these neighborhoods is urban development plans. This study aims to evaluate the changes in the identity and physical characteristics of Sarshoor neighborhood based on comprehensive and detailed plans and focuses on the changes in the characteristics of the neighborhood. This study is practical in terms of purpose and qualitative in nature based on thematic analysis. The strategy used in this research is inductive. The data collection method is both library-based and field-based. The findings of this study indicate that with the interventions of urban development plans in different years, the residential, tourist, and market characteristics of this neighborhood have changed and have gone out of balance. The residential characteristic of the neighborhood has been severely weakened due to the departure of native people from the neighborhood, the decrease in the sense of belonging, the increase in land and goods prices, heavy traffic, and the increase in residential users.


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