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Showing 7 results for Type of Study: Applicable
Reza Motahar, Samaneh Jalilisadrabad, Reza Alizadeh,
Volume 9, Issue 3 (9-2021)
Volume 9, Issue 3 (9-2021)
Abstract
Neighborhood identity means having a tendency and belonging to the neighborhood community.
Continuation of urban life is the reason for the neighborhood`s importance in the social and psychological development of urban dwellers. Therefore, the neighborhood is the physical crystallization of the community, and its borders are the crystallization of the sanctuaries. The comparison shows that the past neighborhoods had a well-structured structure and strengthened the neighborhood identity, but the new neighborhoods first define the neighborhood`s structure with towers and apartments that have populated the population from all over Iran. The purpose of this study is to identify the criteria affecting the identity of neighborhoods according to current conditions and a comparative comparison between the old and new neighborhoods of Narmak and Hakimiyeh based on these criteria in order to promote Islamic identity.
Findings show that the differences in the criteria of cognition and awareness, sense of belonging, satisfaction, independence, environmental suitability, religion, civilization, territory, and unity in these neighborhoods are significant and real. Due to the implementation of renovation projects in The Hakimiyeh, in terms of affecting the social structure and people's sense of belonging to the region and local identity, it has acted poorly, reducing social capital and people's sense of belonging to the place of residence. The Narmak, despite the changes that have taken place in its physical texture, and has been formed according to a codified urban plan, but the residents of this neighborhood still experience a relatively large sense of spatial identity. The difference between the criteria of readability, social interactions and culture in Hakimiyeh and Narmak neighborhoods with different physical and social characteristics is not signi_cant and real. Therefore, it can be said that the texture renovation project of The Hakimieh has had acceptable results in terms of structure and physics. Finally, was found that due to the significance level (sig) less than 0.05 and the upper and lower limits of these two neighborhoods with a 95% confidence level were found that the average score of neighborhood identity criteria in the old neighborhood of The Narmak more than the new neighborhood and New is Wisdom.
Dr Samaneh Taghdir,
Volume 9, Issue 3 (9-2021)
Volume 9, Issue 3 (9-2021)
Abstract
Cognition towards creation and perception process of architecture is an important and complicated subject of architectural realm. Despite numeral related researches of recent decades, some of the aspects of this subject are still unknown. Considering the fact that proper cognition of this process could create the groundwork of quality improvement in architectural pieces and will help to find solutions for many of the architects’ assumed problems, the issue of this research is about reviewing the structure of creation and perception process in architectural pieces on the basis of transcendent wisdom. In order to do this, the strategy of logical reasoning has been selected. At the first step of this research, an accurate description of human, existence and their aspects and capacities is defined, and then the interaction between human and existence and its refection on creation and perception process in architectural pieces is analyzed on the basis of transcendent wisdom as the theoretical foundation of this research. Since transcendent wisdom asserts on the fact that God created the human as himself when it got to the sense of creativity, and that the most perfect creation of God is the world of existence, this research will also review the creation process of the world, making a pattern to define the creation and perception process in architectural pieces in five steps. The main components of this structure include: the soul grade of architect and spectator, and their Appearance powers (vision, smell, hearing, taste, touch) and their internal powers (Hes-E-Moshtarak, Motesarefeh, Vahemeh, imagination, memory), Architectural categories (form, function, meaning, design & construction, tissue and cohesion, mood and will), and quadripartite needs of human (physical needs, psychical needs, rational needs, spiritual needs)
Finally, Identifying the effective factors of this process on the quality of architectural pieces will lead to presented suggestions of this research which can improve the quality of this process. Results show that by considering the comprehensive foundations of Islamic thoughts as the theoretical foundation of Architectural researches will help to suggest solutions for complicated problems of architectural realm.
Finally, Identifying the effective factors of this process on the quality of architectural pieces will lead to presented suggestions of this research which can improve the quality of this process. Results show that by considering the comprehensive foundations of Islamic thoughts as the theoretical foundation of Architectural researches will help to suggest solutions for complicated problems of architectural realm.
Salman Noghrekar,
Volume 9, Issue 4 (11-2021)
Volume 9, Issue 4 (11-2021)
Abstract
If we consider the main mission of architects to be "organizing the place of human life in the context of the environment", then understanding "man and the environment and the relationship between the two" will be the basis of their design decisions. This knowledge includes both areas of "beings and musts" that if it is based on "intellect and revelation", the resulting architectural principles can be rational and Islamic, and the architectural works based on it can also be called "Islamic architecture". So far, various views on Islamic architecture have been proposed, the origins of which can be categorized from two sides. On the one hand, Islamologists have moved towards the principles and principles of architecture by using Islamic sources, and on the other hand, architects and urban planners have left their specialized position in search of Islamic architectural principles by referring to these sources. This research begins with the aim of proposing a "unifying and efficient" structure to explain the relationship between "architecture and Islam" and seeks a comprehensive model for combining and composing the components of the two categories. Our question is, "How can Islamic teachings be used comprehensively and practically in architecture?" The direction of the research is that while explaining the two categories of "Islam and architecture" with the method of content analysis and logical reasoning, an attempt is made to compile the basic concepts of these two categories by modeling. The research findings indicate that Islamic teachings can be classified into three areas: "theoretical and practical wisdom and Additional wisdom". Architecture can also be explained from three perspectives: "systemic, philosophical, strategic", the common chapter of which is the four main pillars in architecture. The combination of these two categories (three fields of Islamic wisdom and four components of architecture) provides a good capacity to organize a "school of Islamic architecture". The result is a tabular structure with 40 cells, the content of which must be supplemented by the teachings of Islamic wisdom, and can be useful in "guiding Islamic architectural research." The result of the research will be to present a unifying model to the set of views in the form of a relatively comprehensive structure, which is one of the preconditions for the formation of the "Islamic-Iranian school of architecture" on the eve of the second step of the revolution.
P.e Homeira Beiki Tafti, Phd Samaneh Jalili Sadr Abad,
Volume 10, Issue 2 (3-2022)
Volume 10, Issue 2 (3-2022)
Abstract
The TND approach has concepts with the aim of raising the quality of life and strengthening and improving the physical space of the neighborhood, increasing social interactions and improving the sense of place and economic self-reliance. Iranian-Islamic urban planning, like its origins in Islam and Shiite culture, is dynamic and constantly offers new methods to human societies, and is more of a dynamic and comprehensive process to help human beings achieve nearness to God, not a product. Therefore, the conformity of TND principles with Islamic principles and values is quite obvious.
The main purpose of this article is to accurately and clearly achieve the principles of Islamic Iranian urban planning as a symbol of indigenous urban planning in comparison with the TND approach that has been considered in recent decades in Western societies. The written sources related to the subject try to present a list of the most important principles and teachings of each approach in the form of specific tables and compare them if necessary or at the end. Criteria and indicators of TND approach, differences and commonalities between them are analyzed and based on such an analogy, the suggested teachings of the article are used to plan for the development of the historic and dilapidated neighborhood of New Fahadan in Yazd.
The present study is methodological, descriptive-analytical and applied in terms of targeting. Research data and information have been collected using documentary and field studies. Qualitative data were used by open questionnaire through interviews and document review and quantitative data were prepared numerically by weighting Delphi questionnaires. The findings of this study show that there are few differences and many similarities between the two approaches of TND and Iranian-Islamic urban planning. Reveals their existence and the differences that exist are due to the asymmetry of these two approaches, to put it better, based on the requirements and conditions of the time, these differences are created. To apply the principles obtained in a case study by examining the indicators and analysis of the historic neighborhood and the deterioration of the new Fahadan by SWOT method and analysis and evaluation of internal and external factors through the QSPM matrix to provide strategies for planning the development of the new Fahadan neighborhood In the city of Yazd, based on the principles of Iranian-Islamic urban planning and TND approach. Other results of the study show that 16 strategies extracted from the QSPM matrix have priority for planning for the development of the new Fahadan neighborhood, based on which executive projects can be defined.
Dr. Omid Rahaei, Miss Aye Rezaeizadeh,
Volume 10, Issue 4 (12-2022)
Volume 10, Issue 4 (12-2022)
Abstract
Abstract
Traditional geometric patterns in architecture and decoration are rooted in the cultural identity of each region and in cities such as Dezful, they display its special cultural and identity characteristics. In Dezful, the geometric patterns of the bricks, known as the khavoon chini are one of the hallmarks of the citychr('39')s cultural identity. Due to the hot climate of Dezful, the architects used hollow walls with the mentioned patterns to shade with climatic purposes. The traditional styles created in each region are the result of the experience of people who tried to create the best performance for the buildings of the region by using local elements and materials. As in Dezful, by using bricks and geometric patterns, in addition to creating special decorative elements of the region (khavoon chini), they have been thinking of creating shade in the high temperature of the city. The important point is that the thermal behavior of these patterns has not been compared and how in contemporary architecture these patterns can improve the thermal performance of walls is unknown. This study tries to revive the cultural identity of the region by using traditional geometric patterns such as khavoon chini, to provide a solution to improve the thermal behavior of hollow shaded walls and by examining the thermal behavior of these designs, to suggest an optimal model that revives the cultural identity of the city. , Have a good performance in terms of climate. The research method of this research is a combined method that in addition to historical interpretive studies, includes experimental and simulation methods. First, with the help of library and field studies, geometric patterns and native patterns were studied and classified, and then the thermal behavior of these patterns on the outer wall of the double-walled wall was analyzed by simulation. In this research, simulations were performed with Energy Plus software. The results showed that the use of traditional patterns in order to revive cultural identity in the form of geometric facades, has a very good climatic performance and reduce the indoor temperature by several degrees in the warmer months of the year. The type of geometric pattern used in the outer wall, the climatic function of the walls is different and each role requires a specific function. Accordingly, cross patterns have performed better.
Research Method:
The research method of this research was combined and did not involve experimental research, simulation and case study strategies. Based on this, first the authorized, analytical and field library studies were performed and simulated by software energy. Geometric patterns as an independent variable, and thermal behavior of a double-walled wall as a dependent variable were studied in this study. In order to analyze the data as well as intervention in architecture, the simulation method was used (according to the literature). The simulations were performed by CTF calculation method and Energy Plus software version 8.2. Performance of Energy Plus software based on technical specifications including physical, introduction of its mechanical and electrical system using annual water data of the hour (target city), temperature information as well as cooling and heating load required for simulation and analysis and Also, with a limited definition in order to buy a limited title, do comfort in the desired calculations (Abolhassani et al., 2015: 107-118). For internal surface convective heat transfer calculations, the software TARP method is used, which is based on an algorithm developed by Walton (Walton, 1983). The DOE-2 method has also been used for calculations related to external surface convective heat transfer (Lawrence Berkeley Laboratory, 1994). Also, the validity and reliability of this software in the article (comparison of the thermal behavior of the walls of the southern thrombus with different geometric composition in the corridor spaces of Ahvaz) has already been proven (Rahaei, Rezaeizadeh, 1399: 2521-2531).
Conclusion:
As shown in three diagrams 7, 8 and 9, the three models proposed in this study (Figures 1 to 3) can well control the thermal behavior of external walls and their conversion into double-walled walls will have very positive effects. These three proposed models have been very close to each other, but considering that the cross model has performed better than the other models by one degree in the hottest month of the year, so this model can be selected as the superior model. As a result, it will prove that, contrary to popular belief, motion patterns are much more influential in the thermal behavior of khavoon chini models than the degree of knot and complexity in each model. Therefore, according to the simulations that were performed and according to the results obtained from the proposed model and the real patterns in the old texture, for Dezful climate, which usually makes the building to the southwest, the cross pattern is proposed, which will provide better performance. This method as a passive method has many effects on climate performance in both hot and cold seasons and is recommended to revive the cultural identity of Dezful and improve climatic performance as well as improve the thermal behavior of the walls of khavoon chini patterns as Use a passive method.
Traditional geometric patterns in architecture and decoration are rooted in the cultural identity of each region and in cities such as Dezful, they display its special cultural and identity characteristics. In Dezful, the geometric patterns of the bricks, known as the khavoon chini are one of the hallmarks of the citychr('39')s cultural identity. Due to the hot climate of Dezful, the architects used hollow walls with the mentioned patterns to shade with climatic purposes. The traditional styles created in each region are the result of the experience of people who tried to create the best performance for the buildings of the region by using local elements and materials. As in Dezful, by using bricks and geometric patterns, in addition to creating special decorative elements of the region (khavoon chini), they have been thinking of creating shade in the high temperature of the city. The important point is that the thermal behavior of these patterns has not been compared and how in contemporary architecture these patterns can improve the thermal performance of walls is unknown. This study tries to revive the cultural identity of the region by using traditional geometric patterns such as khavoon chini, to provide a solution to improve the thermal behavior of hollow shaded walls and by examining the thermal behavior of these designs, to suggest an optimal model that revives the cultural identity of the city. , Have a good performance in terms of climate. The research method of this research is a combined method that in addition to historical interpretive studies, includes experimental and simulation methods. First, with the help of library and field studies, geometric patterns and native patterns were studied and classified, and then the thermal behavior of these patterns on the outer wall of the double-walled wall was analyzed by simulation. In this research, simulations were performed with Energy Plus software. The results showed that the use of traditional patterns in order to revive cultural identity in the form of geometric facades, has a very good climatic performance and reduce the indoor temperature by several degrees in the warmer months of the year. The type of geometric pattern used in the outer wall, the climatic function of the walls is different and each role requires a specific function. Accordingly, cross patterns have performed better.
Research Method:
The research method of this research was combined and did not involve experimental research, simulation and case study strategies. Based on this, first the authorized, analytical and field library studies were performed and simulated by software energy. Geometric patterns as an independent variable, and thermal behavior of a double-walled wall as a dependent variable were studied in this study. In order to analyze the data as well as intervention in architecture, the simulation method was used (according to the literature). The simulations were performed by CTF calculation method and Energy Plus software version 8.2. Performance of Energy Plus software based on technical specifications including physical, introduction of its mechanical and electrical system using annual water data of the hour (target city), temperature information as well as cooling and heating load required for simulation and analysis and Also, with a limited definition in order to buy a limited title, do comfort in the desired calculations (Abolhassani et al., 2015: 107-118). For internal surface convective heat transfer calculations, the software TARP method is used, which is based on an algorithm developed by Walton (Walton, 1983). The DOE-2 method has also been used for calculations related to external surface convective heat transfer (Lawrence Berkeley Laboratory, 1994). Also, the validity and reliability of this software in the article (comparison of the thermal behavior of the walls of the southern thrombus with different geometric composition in the corridor spaces of Ahvaz) has already been proven (Rahaei, Rezaeizadeh, 1399: 2521-2531).
Conclusion:
As shown in three diagrams 7, 8 and 9, the three models proposed in this study (Figures 1 to 3) can well control the thermal behavior of external walls and their conversion into double-walled walls will have very positive effects. These three proposed models have been very close to each other, but considering that the cross model has performed better than the other models by one degree in the hottest month of the year, so this model can be selected as the superior model. As a result, it will prove that, contrary to popular belief, motion patterns are much more influential in the thermal behavior of khavoon chini models than the degree of knot and complexity in each model. Therefore, according to the simulations that were performed and according to the results obtained from the proposed model and the real patterns in the old texture, for Dezful climate, which usually makes the building to the southwest, the cross pattern is proposed, which will provide better performance. This method as a passive method has many effects on climate performance in both hot and cold seasons and is recommended to revive the cultural identity of Dezful and improve climatic performance as well as improve the thermal behavior of the walls of khavoon chini patterns as Use a passive method.
Eng. Sajjad Behzadi, Dr. Samaneh Jalilisadrabad,
Volume 11, Issue 2 (4-2023)
Volume 11, Issue 2 (4-2023)
Abstract
Problem expression: In recent years, following the occurrence of disasters, the concept of resilience has received much attention in many scientific circles. Resilience is a multifaceted concept that seeks to minimize the damage caused by a crisis. Meanwhile, most planners pay more attention to the physical dimension. This is if the uncertainty of the severity and type of risks, the emergence of new crises and man-made, as well as attention to the capacity of communities in the face of disruption and improvement of conditions, has shifted the focus to the social dimension of resilience. The focus on the role of community members in the face of crisis and their ability and capacity to improve the situation is also that individuals and communities can cope with any crisis and change the situation without despair. In the meantime, mosques have long been involved in crises and societal issues and as a jihadi center by using and organizing the capacities of the people, in the face of crises and change and improvement of conditions and general resilience of societies, has played a key role.
The Objective of research: In this study, an attempt has been made to evaluate the status of mosques and the impact it has on the social resilience of residents, and to address the question of "to what extent have mosques been able to be effective on social resilience?"
Research Method: In order to achieve the objectives of the research, Naser Khosrow neighborhood and Negin town, which are adjacent to each other but have serious differences in terms of physical context and social and economic status, have been studied as study examples. The research method is descriptive-analytical and a questionnaire was used to obtain additional data. The statistical population of the study is 375 for Naserkhosrow neighborhood and 374 for Negin town using Cochran's formula. Spearman correlation coefficient has also been used to analyze the data.
Findings of the research: In general, mosques have long been established as the most spiritual and popular organization of the people, which has a high capacity and potential to attract public participation in various fields, in addition to special functions (worship function) and creating a bed for worship, self-cultivation and attainment. Peace of mind provides the basis for the formation of a social base and focus for the presentation of ideas and perspectives, insight, cooperation and collaboration in solving problems and dilemmas. Mosques have always adapted to the current needs of society and have tried to solve them according to the circumstances. This is important in recent years and considering the role and actions of mosques in the face of various crises such as natural disasters, sanctions and economic and political issues, hard and soft wars, biological measures (corona virus) can be seen and understood. Mosques, by utilizing and organizing to the maximum of all available capacities, create a spontaneous flow in order to solve the problems facing the society, which is effective in resuscitating and deterring communities in the face of shocks and crises, as well as preventing and reducing the dangers of such problems. Are. Therefore, in this study, sense of belonging, social participation, knowledge and awareness, personal capacity, trust, experiences, social responsibility and social interactions were considered as effective factors on social resilience and to achieve the objectives of the study. The results showed that mosques had a great impact on all factors including knowledge and awareness. The results also showed that despite the relatively low presence of neighborhood residents in mosques, this has a great impact on the social resilience of residents. In other words, it can be stated that increasing the presence in mosques has a great impact on the social resilience of residents and now that mosques have been satisfied with their worship role and other maps have been neglected, the activation of mosques in different areas and maps can be Increasing attendance increases the resilience of communities directly and indirectly. It is worth mentioning that due to the fact that the attendance rate in mosques has been significantly reduced, but these mosques have the capacity to become an active and relief base in times of crisis and in the event of an accident, play a pivotal role at the neighborhood level. They play. It is also important to note that, in addition to the knowledge and awareness factor that requires education, the strengthening of other components affecting social resilience is often done indirectly. Mosques as a place for continuous gathering of people with different views and social levels, gradually increase social solidarity, increase interactions, sense of belonging and the like. Practicing divine traditions such as Qarzat al-Hasna, helping fellow human beings also gives depth to these factors. Voluntary cooperation in collective activities and actions (ceremonies and occasions) that can lead to the formation of shared social memories and experiences also plays an important role in the factors affecting social resilience.
The Objective of research: In this study, an attempt has been made to evaluate the status of mosques and the impact it has on the social resilience of residents, and to address the question of "to what extent have mosques been able to be effective on social resilience?"
Research Method: In order to achieve the objectives of the research, Naser Khosrow neighborhood and Negin town, which are adjacent to each other but have serious differences in terms of physical context and social and economic status, have been studied as study examples. The research method is descriptive-analytical and a questionnaire was used to obtain additional data. The statistical population of the study is 375 for Naserkhosrow neighborhood and 374 for Negin town using Cochran's formula. Spearman correlation coefficient has also been used to analyze the data.
Findings of the research: In general, mosques have long been established as the most spiritual and popular organization of the people, which has a high capacity and potential to attract public participation in various fields, in addition to special functions (worship function) and creating a bed for worship, self-cultivation and attainment. Peace of mind provides the basis for the formation of a social base and focus for the presentation of ideas and perspectives, insight, cooperation and collaboration in solving problems and dilemmas. Mosques have always adapted to the current needs of society and have tried to solve them according to the circumstances. This is important in recent years and considering the role and actions of mosques in the face of various crises such as natural disasters, sanctions and economic and political issues, hard and soft wars, biological measures (corona virus) can be seen and understood. Mosques, by utilizing and organizing to the maximum of all available capacities, create a spontaneous flow in order to solve the problems facing the society, which is effective in resuscitating and deterring communities in the face of shocks and crises, as well as preventing and reducing the dangers of such problems. Are. Therefore, in this study, sense of belonging, social participation, knowledge and awareness, personal capacity, trust, experiences, social responsibility and social interactions were considered as effective factors on social resilience and to achieve the objectives of the study. The results showed that mosques had a great impact on all factors including knowledge and awareness. The results also showed that despite the relatively low presence of neighborhood residents in mosques, this has a great impact on the social resilience of residents. In other words, it can be stated that increasing the presence in mosques has a great impact on the social resilience of residents and now that mosques have been satisfied with their worship role and other maps have been neglected, the activation of mosques in different areas and maps can be Increasing attendance increases the resilience of communities directly and indirectly. It is worth mentioning that due to the fact that the attendance rate in mosques has been significantly reduced, but these mosques have the capacity to become an active and relief base in times of crisis and in the event of an accident, play a pivotal role at the neighborhood level. They play. It is also important to note that, in addition to the knowledge and awareness factor that requires education, the strengthening of other components affecting social resilience is often done indirectly. Mosques as a place for continuous gathering of people with different views and social levels, gradually increase social solidarity, increase interactions, sense of belonging and the like. Practicing divine traditions such as Qarzat al-Hasna, helping fellow human beings also gives depth to these factors. Voluntary cooperation in collective activities and actions (ceremonies and occasions) that can lead to the formation of shared social memories and experiences also plays an important role in the factors affecting social resilience.
Mrs. Fatemeh Haddadeadel, Dr. Asghar Mohammad Moradi, Dr. Mehran Alalhesabi,
Volume 11, Issue 3 (9-2023)
Volume 11, Issue 3 (9-2023)
Abstract
Islamic-Iranian urban planning is one of the most important topics and concerns of thinkers who consider the buildings and spaces of the city as a place in line with human behavior and his spiritual and spiritual excellence and address the physical characteristics of the desired city from the perspective of Islam. According to the comprehensive teachings of the religion of Islam in the Utopia promised to the righteous people of the earth and its characteristics; It is understood that man with his civic nature will reach peace through participatory urban planning, and one of the important characteristics of a good public space is participation. The identity crisis caused by the damage to the historical contexts weakens the sense of human dependence on the environment and his civic character, and as a result, reduces social participation. In this article, by examining the physical criteria desired by Islam in the field of re-creation of historical textures, in the historical neighborhood of Oudlajan, Tehran, as a sample of studies where re-creation measures have been carried out and the presence of people in the context was weak after the measures; With the aim of investigating and studying the relationship between the indicators of "participation-based localization in the recreation of historical textures" as a factor of creating "local attachment" and "participation" using mixed research (quantitative and qualitative) using a descriptive-analytical method based on the methods of content analysis of library documents and quantitative cross-sectional survey (asking experts) and the people of Oudlajan neighborhood) and qualitative (systematic observations of the texture), has investigated the foundations of the Islamic idea of place-making based on participation in the recreation of historical textures. The data analysis was done by descriptive and inferential statistics method, the normality of the data was done by Kolmogorov-Smirnov test and hypothesis testing was done by Spearman correlation coefficient and structural equations by PLS method and modeling by SmartPLS3 software. Validity was verified by professors and reliability was checked by reaching theoretical saturation point and Cronbach's alpha coefficient. After successfully passing all structural model tests including path coefficients (beta) and its significance (T-Value), coefficient of determination index (R2), predictive correlation index (Q2), influence intensity index (F2) and colinearity index (VIF) for two groups of people and experts with High reliability verification and modeling were presented. Then, through the systematic observation of each research index and expert qualitative analysis, the results were reviewed and generalized and a general model was presented. Based on the findings of the research, it was determined that the human-oriented and place-oriented spaces bound to the values of the religion of Islam and the originality of the historical context, through the location of the participation based on the context and increasing the social participation resulting from it in the process of re-creation, will lead to the preservation of the historical context and its Iranian-Islamic existence and increase the spatial attachment and participation.
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