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Farzaneh Ahmadi, Ali Afshar, Azadeh Aghalatifi,
Volume 5, Issue 3 (Autumn 2018 2017)
Abstract

One way to improve the quality of the human environment is to clear its spatial hierarchy. For this purpose, public, semi-public, semi-private and private areas should be clearly separated, and their border areas should be distinguished. This will increase the sense of attachment to the environment and gives identity to the residential environments. This article aims to investigate the concept of territory as one of the factors affecting the quality of the human relationship with the residential environment. To achieve this objective, the concept of territory and the factors affecting it are defined. According to the theoretical foundations presented, it can be stated that the territory is a mechanism to monitor the border between self and others, and is a mean to achieve the desired privacy. The main feature of the territory is its high dependency on culture. It also has features such as a sense of identity and possibility of personalization.
Many factors affect the territory, including social factors, cognitive-psychological factors, physical factors, functional factors, geographical-cultural factors, as well as time. The concept also has human systems such as the primary territory (on which individuals have full and extensive monitoring), secondary territory (with less central and exclusive role, and acts as a bridge between the primary and the public territory), and public territory (is quite temporary and almost anyone has access to and the right to use it); according to the research objective, these human hierarchy will be studied in Noghan district.
In the early Islamic centuries, the holy city of Mashhad was created by combining the ancient city of Noghan and the surrounding villages. After the martyrdom of Imam Reza (AS) and joining of Mashhad-al-Reza and Noghan, the name Mashhad became widespread. However the physicality and name of Noghan still remained in the vicinity of Mashhad until today and for a thousand and two hundred years. Therefore, Noghan is one of the oldest district in the city of Mashhad. Despite the importance of Noghan district in historical studies, beliefs, architecture, and urban planning as an intertextuality document, large part of it disappeared after recent implementation of modernization and reconstruction projects in the fabric surrounding Imam Reza holy shrine. With regard to the physical progress of the project in other sectors, the least amount of manipulation and progress happened in Noghan district. This represents the necessity to protect the identity of the district. One of the salient features of this district is placement of holy shrine in direction of Qibla, pointed to as bi-qibla feature of the distrcit. This unique feature causes accommodation of pilgrims from Arabic countries in Noghan and sense of attachment of most of the resident to the area.
In this district, because of accommodation of pilgrims in the houses of people residing in the fabric, certain type of life has been formed, and the area classifications and spatial hierarchies have been changed. Therefore, this study examines the spatial hierarchy and the area classification in the district, and finally, provides recommendations to improve the quality of shelter design in the district. This study applies, its variable is qualitative, and its practical method includes document-based studies, questionnaires, and field observations. The results show that the human territory system in Noghan district has taken a special form for simultaneous presence of pilgrims and residents in the same residential house. In fact, due to this coexistence, the initial territory is limited. Secondary territory in this neighborhood has found dual and fluid nature, so as due to the characteristics of its audience (reference culture, length of residence, type of residence etc.) is moving toward the public or private sphere.
This fluid nature is less aggregated to physical dimensions, and more related to perceptive-psychological dimensions. Therefore, due to the simultaneous presence of self and others, the secondary territory in this area is divided into the semi-public and semi-private spaces, where the scale for the area classification varies according to the target audience. Holy Shrine of Imam Reza (AS) is one of the most important factors leading to increased length of residence and satisfaction of residents, and hence affects the perception of territories. In addition, the district due to be near to the holy shrine has a 24 hour living, resulting in increased security. Finally, it can be stated that the nature of the territory in this neighborhood is exposed to a kind of transformation. Thus, since identity of residential hierarchy in the district depends on mixing of residents and pilgrims and its recreating should be performed based on the lifestyle of its residents and the existing territorial system, to preserve the residents of the fabric and enhance local identity.
Mr Qasem Gedaali, Dr Mohsen Afshari,
Volume 11, Issue 3 (9-2023)
Abstract

The present study is in order to investigate the temperament of home spaces based on the presence of four elements. The four elements, in addition to the direct effects on how to choose effective climatic solutions in architecture, have affected the temperament of the living spaces of the residents.The temperament of the space has led to the formation of unique features in each architectural work, including the architecture of houses in the historical context of Bushehr. In this research, by selecting the houses and mansions of Bushehr historical context as a statistical population, the temperament characteristics of its spaces in terms of how the four elements of the environment are affected have been discussed and analyzed. This is important with the aim of finding factors in the architecture of traditional houses and mansions of Bushehr due to the effects of the environment on its temperament by recognizing the temperament characteristics of each space by studying the presence of four characteristics of the environment as representative of the four main temperaments, ie four elements; water (humidity and sultry), wind (air flow), soil (structure and connection with the earth) and fire (sun) are performed on the spaces of the house, each of which represents the main temperaments. Therefore, this study seeks to analyze the temperament of home spaces based on the presence of four elements. And what are the temperament characteristics of the spaces in the historical houses of Bushehr? Research method In this research, it is a descriptive, descriptive-analytical method and content analysis of resources to identify sources and basics; data analysis has been done to analyze the houses of Bushehr historical context in two methods of sampling (deductive) and detailed analysis in order to reach a general (inferential) result. In accordance with the field findings and case studies, the spaces in the houses of the historical context of Bushehr include; yard, mahtabi, roof and staircase, porch and entrance hall, Shanshir, Tarmeh, corridors and escalators, rooms (in the types of five-door, four-door and three-door with one side opening, five-door, four-door and three-door with two-sided opening, five-door, four-door and three-door With three and four sides of the opening), reception (guest house), chamber (dining room), closet (chest of drawers), kitchen (kitchen), basin and toilets, the temperament characteristics of the spaces were examined. According to the findings, the results of the study of home space in the historical context of Bushehr are as follows: The temperament of the main living spaces and related spaces is balanced, warm, hot and dry (Rooms three, four and fifty and Shanashir); sub-residential spaces are cold-tempered (Closet, safe and rooms without opening); the temperament of open living spaces is warm and humid (Moonlight, Tarmeh and Bam); The temperament of communication spaces is balanced (Entrance halls, corridors, stairs and stairs); and service spaces are cold-tempered. (Kitchen, basin, water storage and services). Each of the elements and organs of the houses of Bushehr's historical context has its own temperament. Just as man has the most balanced temperament among creatures, and each organ has its own temperament, The elements of these houses are also built next to each other in order to create a balance of temperament. It is also more balanced than the environment and is effective with the lack of intensification of temperament characteristics of people living in houses of historical texture due to the temperament of space. The results of the analysis of the relationship between the temperament of the environment and the spaces of houses in the historical context of Bushehr show that The spaces that are the place of party, living and family residence are warm-tempered, lively spaces that are in line with the behavior of the often warm-tempered residents. Also, the dryness of the temperament of these spaces is in contrast to the more temperament of the environment and the inhabitants, which balances the humidity of the temperament of the environment and the people living in it, in order to prevent boredom and numbness in the space. The pauses between spaces and the entrances from the open space to the closed space are balanced. The central courtyard, entrance porch, corridors and stairs are among these spaces and the reason is the presence of four elements in the best possible way in these spaces, which have formed the moderate temperament of the space. Service spaces, ie safes, closets, kitchens and basins, due to the absence of the sun, are often cold-tempered, and activity in these spaces, which in turn causes the body to warm up and it acts to regulate the body's mood and helps people's health. The most important result of this study is to investigate the existence of diversity in the temperament of home spaces in the historical context of Bushehr, so that each of the spaces is appropriate and appropriate to how the residents live and work in it and people can be based on physical needs, and life in the spaces of Bushehr's home.


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