Showing 3 results for Hashempour
Mazyar Asefi, Parisa Hashempour, Mozafar Mohajeri,
Volume 5, Issue 4 (Winter 2018 2018)
Abstract
Islam has perfectly organized all notions involved in human excellence through its material and spiritual guidance; settlement and housing are no exception. Therefore, real Islamic housing can be of concern to architecture researchers in Islamic Republic of Iran. On the other hand, the severe shortage of residential units, low quality of construction, short life span of buildings and low financial ability of home buyers are other challenges facing architects in Iran. According to the experts, industrial construction is an appropriate solution for these challenges. In this paper, the uncertainty and dissatisfaction with industrialized construction are discussed in terms of identity issues such as Islamic housing. Since the Iranian society theoretically seeks Islamic architecture for its houses and on the other hand, construction necessitates the application of industrialized building methods, the relationship between these two realms must be investigated and their facts should be analyzed to achieve a reasonable approach to the problem. Hence the research questions are about how these architectural realms interact with each other and which requirements of industrialization divert the residential architecture from its Islamic aspects. These questions seem novel because they have not been addressed in any research. It appears that many industrialization parameters are not opposed to Islamic features of residential architecture, but totally coincident with them. In this study, the data is collected through library research and some indexes are derived by reasoning and represented in corresponding tables to be surveyed by the experts of both realms. It is an applied research based on a descriptive-analytical methodology. The data collection is accomplished through field research using interviews and questionnaires. The data is analyzed using an inferential analysis which has the most coordination with the descriptive-analytical methodology. The analysis is performed through a parametric paired samples t-test using an AHP model. Statistical data is analyzed in Excel, the information obtained in the discussion and conclusion section is conceptually analyzed and the final results are presented. The results of research show that the set of industrialization components agrees with jurisprudential and physical principles of Islamic housing by 63%, which indicates an acceptable consistency. The set is compatible with semantic principles of Islamic housing by 17%, which indicates a contradiction between industrialization and semantic principles of Islamic housing. Thus it can be concluded that the relationship between industrialization and Islamic housing is a consistent and positive relation with contradictions just in “design constraints”. Therefore, industrialized construction can be an optimal solution to the current and future problems of housing in Iran, after elimination of its slight contradictions.
Miss Maryam Soleimani, Dr Isa Hojat, Dr Parisa Hashempour,
Volume 9, Issue 1 (5-2021)
Abstract
Complexity and conflict are some of the strategies to increase visual diversity, which is less considered today in the context of extensive construction and adherence to the universal, inclusive model. This issue has led to long-term boredom in contemporary homes. However, the factors of contradiction and complexity are seen in the visual diversity of traditional architecture. In this way, the set of opposites as a strategy for creating some visual difference is one of the essential items that can reduce architectural space's uniformity. In this regard, since the utilization of the contrasting phenomena has some different consequences in architecture space organization (from positive to destructive impact) so, it must be evaluated in a valuable physical environment where this concept of conflict is well traceable. One of the most useful settings can be considered to be a case study for assessing the utilization of the opposite phenomena, is the traditional architecture in Iran. This architecture is full of exemplars that can be useful for learning architectural design. In this research, because of the undeniable quality of traditional houses in Yazd, these houses selected as research case studies. What follows in this discussion is a qualitative assessment of the traditional homes for finding the kind of the opposite phenomena and the process application to use them. In this study, the research method is based on grounded theory, and the field information was collected in two sections: open interviews and observations. The results of this research show that Structural and visual elements of the traditional houses in Yazd consist of the positive association of conflicting elements that you can experience in different situations. The results of this study indicated that the physical and spatial structure of traditional houses in Yazd had provided conditions where one can experience a positive association of opposites in different situations. In this process, it was found that the types of opposites that can be classified into four types of sensory, perceptual, visual, and symbolic contrasts increase the best understanding of the phenomenon, respectively, balance the totality of space, increase diversity and increase the semantic load of space.
Mr Aref Azizpour Shoubi, Dr Parisa Hashempour, Dr Ahad Nezhad Ebrahimi,
Volume 9, Issue 2 (7-2021)
Abstract
The Saqa-Nefar are specific architecture of Mazandaran province, and the origin of their formation are date to ritual traditions of pre-Islamic periods. Currently, those are known as architecture of Ashura that are in order to protect the sanctity of water and attributed to Aboulfazl (AS). Their architecture is combination of architecture combination with semantic components in format of motifs and formation, local and structural symbols which had undergone transformation of structural and formation according to cultural context during various historical periods. The current research is seeking to answer for this question: what cultural backgrounds were due to choose Nefar for keep up Ashura event and what signs remain in those from pre-Islamic ritual architecture? This research is fundamental and theoretical research that had been done through descriptive and analytical method. Data collection is based on library source and field surveys. In regard to the research goal that it is finds Causes of evolution Nefar to Saqa-Nefar according to cultural context. The results of this research show: the cherishing of water origin from ancient ritual of Iran that it be conformed to Islamic attitudes during Islamic period. The name of the nep, existence wells, holly trees and historical geography of this region expresses signs of goddess of water (Anahita). There were two kinds of Nefar during pre-Islamic period: one type belongs goddess of water that was beside water source to worship, another type was used beside the farms to care water. Thus, from beginning, Nefar had two duties (protection and worship). For this reason, they had transferred Nefar as Saqa-Nefar during Islamic period. In perspective of physical and decoration structure are continuation of ancient temple that aligned with Shieh symbols.
