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Dr Nasim Asharfi,
Volume 10, Issue 2 (3-2022)
Abstract

Lack of attention to the philosophy of architecture as an intermediate science between general philosophy and architecture science has caused many researchers to link their research to philosophy without methodology. They introduce their research as the philosophy of Islamic architecture; While the philosophy of Islamic architecture is a kind of philosophy. The general philosophy merely provides its foundations; Therefore, not paying attention to the methodology and philosophy of architecture distorts the theoretical framework for the production of architectural science. Accordingly, the present study tries to introduce one of the methodologies of disciplines philosophy (observation theory) with a descriptive-analytical method and clarify the philosophy of Islamic architecture based on this theory. In this regard, the philosophy of architecture is introduced with two historical and logical approaches, each of which will be of two types: the first type is a philosophy that focuses on the production of architectural work and reality, and the second type is a philosophy that focuses on the science of architecture. Deals with the meaning of discipline knowledge Finally, there will be four types of philosophy of architecture. The discipline's philosophy of architecture has a significant role in producing Islamic architecture, which the present study introduces to achieve the proposed combined model (historical and logical).
 
 
 
 
 
Dr Nasim Asharfi, ,
Volume 12, Issue 1 (3-2024)
Abstract

The growing trend of the country's population in the last few decades, along with cultural eclecticism and a lack of reference to religious recommendations, has caused the concept of home in the design of human living spaces to distance itself from its essential meaning, relying instead on abstract rules and concepts. From the verses and narrations, it is possible to achieve a systematic truth in the design of the quality of home space, so that the expectations of a good house can be met through a network of related principles. Therefore, the present research tries to use a descriptive-analytical method based on the network model to introduce a conceptual model for the Tayyib house that fits the system of natural, psychological, and physical needs. In this regard, the two macro concepts of love and creativity in the field of human natural needs guide other human needs concerning the living space. If these two tendencies are actualized in the correct path of nature, there will always be a tendency towards perfection, and as a result, monotheism will be realized in the space of human life, leading to the divine promise of a good life.


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