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Alireza Malekkavkani, Farhang Mozaffar, Mohsen Vafamehr,
Volume 11, Issue 3 (9-2023)
Abstract

 Mosque is the most significant body in Muslim architecture, and geometry and ornamentals are  through the most important elements of the mosque architecture. In addition to the geometric role and beauty of mosque configuration, considering the mundain and spiritual aspects of mosques, it also conveys the meanings of Allah's beauty and gelorious names and attributes in the form of a physical configuration. This type of attitude towards geometry and ornamental decorations is recognized as semantic and virtue-oriented architecture. therefore, the main issue is the relationship between the geometry and ornamental decoration of the mosques with the  quality improvement of the space of the nave of mosques.  This relationship creates the necessity and importance of the geometry and ornamental decorations in architectural design of mosques  at which the sprituality aspects must be considred in addition to the appearnce and mundain configuration. In this research, various methods such as document research libraray, Delphi, and  case studies were utilized as well as the interview tools, questionnaires, surveys, and statistical analysis software. In order to collect the research-required information, some surveys interviews and questionnaires were  conducted and distributed among the related experts within six historical and contemporary eminent mosques, and the data were analyzed using statistical softwares. Conclusively, in addition to improving the quality of the physical configuration, the results indicate that paying attention to geometry and ornamental decorations of mosques causes the increase in spritual manifestation of meaning and beauty in mosques.


Mahboobeh Sadat Mirshamsi, Professor Mohsen Vafamehr, Dr Heidar Jahan Bakhsh, Dr Zahra Barzegar,
Volume 11, Issue 4 (11-2023)
Abstract

In the noble verses of the Quran and the traditions of the Prophet Muhammad (pbuh) and the Imams, multiple references have been made to places of worship, education, and residence. On the other hand, religious texts have extensively discussed light and its concepts. Architecture has long been a manifestation of sublime human emotions and a platform for the realization of human excellence. It creates a perceptible space that leads individuals to contemplation. Therefore, this article focuses on the assessment of daylight in the combined pattern of mosque-school-residential buildings, in one of its exceptional case studies, the Mansouriye Traditional Seminary in Shiraz. Daylight was evaluated based on indicators of illuminance, daylight factor, and light penetration depth on the first day of 22 December from 8 AM to 5 PM. The data for each component was collected in the selected southeast direction of worship, educational, and residential spaces using measurement methods (lux meter device), numerical calculations (Olgy formula), and geometric calculations. The data was then analyzed using two quantitative comparative methods with the standard of LED and the Iranian Lighting Design Association, and a qualitative analysis method. The results indicate satisfactory utilization of daylight in the studied space within the functional time frame of Islamic-Iranian architecture. The illuminance intensity in the mosque does not meet the standard. However, this indicator ranges from 200 to 500 lux in the school and from 150 to 500 lux in the room, aligning with the specified standards. The daylight factor in the place of worship does not have the standard, while it ranges from 2 to 5 percent in the school and in the room until 11 AM remain within the standard.


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