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Showing 3 results for Iranian-Islamic City

Abolfazl Meshkini, Hassan Behnammorshedi, Mohsen Mohammadi,
Volume 7, Issue 3 (12-2019)
Abstract

It is more than one century that the issue of Islamic city and then the Iranian-Islamic city has been noticed systematically and scientifically by the researchers and scholars. The study of the Iranian-Islamic city has been in the intersection of different kinds of scientific systems so that a large number of researchers including geographers, architects, historians, linguists, orientalists, urbanization experts, Islamists, urban planners and etc. have studied the issue of the Iranian-Islamic city and its characteristics. Due to the large number of these researchers, it is essential to categorize these studies to perceive the main trend in this field and also to recognize the concerned research vacuities. One of the main problems in this field is the large and basic discrepancy and disagreement in the studies. It is necessary to do the pathology of Islamic city studies in general and the Iranian-Islamic city studies specifically. These circumstances have caused ambiguity and confusion for the researchers and sometimes have made the conception and comprehension of the Iranian-Islamic city issue difficult. Most of the basic questions about the Iranian-Islamic city issue have been unanswered and subsequently there has been no substantial procedure in this issue. Therefore, it is of much significance to have a comprehensive approach toward the Iranian-Islamic city studies. Making a recent and original foundation in this field is not possible without the comprehensive analyses in the past studies and recognizing the strengths and weaknesses of them. Delavar believes that any researcher who intends to develop a specific science should first identify and study the previous studies carefully (Delavar, 2008, 97-99); Whereas the issue of the Iranian-Islamic city has been noticed by many professors and students in recent years, according to the large number of the articles, theses, and dissertations about this issue, this research has been assigned to study the scientific articles on the Iranian-Islamic city.
The main question of this research is the diagnostic study of doing the scientific researches about the Iranian-Islamic city, analytical conclusion, and suitable approaches. The main object of this research is the meta-analysis of the Iranian-Islamic city issue to conclude and categorize the latest findings of the scientific researches about this issue. The method of doing this research is meta-analysis. The systematic review and evaluation of practical researches in the field of the Iranian-Islamic city indicates that to achieve the scientific attention and concentration, such meta- analyses are essential. Therefore, in this study, ninety-two articles on the Iranian-Islamic city issue from 1974 to 2016 have been recognized through these scientific databases: Noor Specialized Magazines Website, Scientific Information Database, Magiran Information Database, Comprehensive Portal of Humanities and Cultural Studies. The information domain of this research is the articles that studied one or more factors of the Iranian-Islamic city issue specifically. Hence the specified factors were divided into two categories of nature and existence. In the nature dimension the fundamental and identifying attributes were surveyed and in the existence dimension the manifestation of existential factors and personal and public functions (SajadZadeh & Mosavi, 2014; Babich, 2003) of the Iranian-Islamic city were emphasized. The method of sampling in this research is to count the whole available samples. This matter is significant because the national identity of Iranian due to the cultural overlapping has been influenced by three kinds of civilizations including: Persian cultural identity, Islamic cultural identity and western cultural identity. Many questions have been propounded about the nature and existence of the Iranian identity and its attributes and different scientific systems have surveyed it from different points of view and have attempted to explain it so that it is the reflection of misinterpretations and disarrangements about this fact and different topics and goals relating to it. On the other hand, by the advent of obscure thoughts of modernism in Iranian culture and literature not only its conceptual demonstration but also the concrete demonstration of the modernism has been entered in the Iranian-Islamic architecture and urbanization so that the fundamental elements of the present Iranian-Islamic city are losing their identity. Moreover, the western culture and planning has affected these elements and has caused them to lose their identity and urban coherence and stability. This instability is called development and modernity and is increasing day by day. Therefore, the nature and identity of the Iranian -Islamic city has faded because of the economic, social, and cultural evolutions and the unthinking impressions of the western symbols and the modern urbanization patterns. To apply them correctly the necessary approaches for the contemporary issues of the cities and also making the foundation of the comprehensive theories of the Iranian-Islamic city, the critical and pathological point of view of these studies are needed. Accordingly, in this research the most important factors of the Iranian-Islamic city studies are the meaning and conception of the Iranian-Islamic city; the identity of the Iranian-Islamic city; the historical features of spatial organization of the Iranian-Islamic city; the principals and patterns of the Iranian-Islamic city; the identity of the Iranian-Islamic city; the urban space of the Iranian-Islamic city; the social-cultural revolutions in the spatial formation and structure of the Iranian-Islamic city; the impacts of modernism on the Iranian-Islamic city; devotion , and finally the fundamental elements of the Iranian-Islamic city such as neighborhood, mosque, square, and bazaar.
 


P.e Homeira Beiki Tafti, Phd Samaneh Jalili Sadr Abad,
Volume 10, Issue 2 (3-2022)
Abstract

The TND approach has concepts with the aim of raising the quality of life and strengthening and improving the physical space of the neighborhood, increasing social interactions and improving the sense of place and economic self-reliance. Iranian-Islamic urban planning, like its origins in Islam and Shiite culture, is dynamic and constantly offers new methods to human societies, and is more of a dynamic and comprehensive process to help human beings achieve nearness to God, not a product. Therefore, the conformity of TND principles with Islamic principles and values ​​is quite obvious.
The main purpose of this article is to accurately and clearly achieve the principles of Islamic Iranian urban planning as a symbol of indigenous urban planning in comparison with the TND approach that has been considered in recent decades in Western societies. The written sources related to the subject try to present a list of the most important principles and teachings of each approach in the form of specific tables and compare them if necessary or at the end. Criteria and indicators of TND approach, differences and commonalities between them are analyzed and based on such an analogy, the suggested teachings of the article are used to plan for the development of the historic and dilapidated neighborhood of New Fahadan in Yazd.
 The present study is methodological, descriptive-analytical and applied in terms of targeting. Research data and information have been collected using documentary and field studies. Qualitative data were used by open questionnaire through interviews and document review and quantitative data were prepared numerically by weighting Delphi questionnaires. The findings of this study show that there are few differences and many similarities between the two approaches of TND and Iranian-Islamic urban planning. Reveals their existence and the differences that exist are due to the asymmetry of these two approaches, to put it better, based on the requirements and conditions of the time, these differences are created. To apply the principles obtained in a case study by examining the indicators and analysis of the historic neighborhood and the deterioration of the new Fahadan by SWOT method and analysis and evaluation of internal and external factors through the QSPM matrix to provide strategies for planning the development of the new Fahadan neighborhood In the city of Yazd, based on the principles of Iranian-Islamic urban planning and TND approach. Other results of the study show that 16 strategies extracted from the QSPM matrix have priority for planning for the development of the new Fahadan neighborhood, based on which executive projects can be defined.
Mrs. Fatemeh Haddadeadel, Dr. Asghar Mohammad Moradi, Dr. Mehran Alalhesabi,
Volume 11, Issue 3 (9-2023)
Abstract

Islamic-Iranian urban planning is one of the most important topics and concerns of thinkers who consider the buildings and spaces of the city as a place in line with human behavior and his spiritual and spiritual excellence and address the physical characteristics of the desired city from the perspective of Islam. According to the comprehensive teachings of the religion of Islam in the Utopia promised to the righteous people of the earth and its characteristics; It is understood that man with his civic nature will reach peace through participatory urban planning, and one of the important characteristics of a good public space is participation. The identity crisis caused by the damage to the historical contexts weakens the sense of human dependence on the environment and his civic character, and as a result, reduces social participation. In this article, by examining the physical criteria desired by Islam in the field of re-creation of historical textures, in the historical neighborhood of Oudlajan, Tehran, as a sample of studies where re-creation measures have been carried out and the presence of people in the context was weak after the measures; With the aim of investigating and studying the relationship between the indicators of "participation-based localization in the recreation of historical textures" as a factor of creating "local attachment" and "participation" using mixed research (quantitative and qualitative) using a descriptive-analytical method based on the methods of content analysis of library documents and quantitative cross-sectional survey (asking experts) and the people of Oudlajan neighborhood) and qualitative (systematic observations of the texture), has investigated the foundations of the Islamic idea of place-making based on participation in the recreation of historical textures. The data analysis was done by descriptive and inferential statistics method, the normality of the data was done by Kolmogorov-Smirnov test and hypothesis testing was done by Spearman correlation coefficient and structural equations by PLS method and modeling by SmartPLS3 software. Validity was verified by professors and reliability was checked by reaching theoretical saturation point and Cronbach's alpha coefficient. After successfully passing all structural model tests including path coefficients (beta) and its significance (T-Value), coefficient of determination index (R2), predictive correlation index (Q2), influence intensity index (F2) and colinearity index (VIF) for two groups of people and experts with High reliability verification and modeling were presented. Then, through the systematic observation of each research index and expert qualitative analysis, the results were reviewed and generalized and a general model was presented. Based on the findings of the research, it was determined that the human-oriented and place-oriented spaces bound to the values of the religion of Islam and the originality of the historical context, through the location of the participation based on the context and increasing the social participation resulting from it in the process of re-creation, will lead to the preservation of the historical context and its Iranian-Islamic existence and increase the spatial attachment and participation.


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