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Showing 2 results for Sense of Belonging To Place

Dr Ahad Nejad Ebrahimi, Mr Mohammad Sheikhol Hokamaei,
Volume 9, Issue 4 (11-2021)
Abstract

The discipline of the structure of a complex has a direct relationship with the observance of hierarchy in it, because the architecture of mosques is no exception to this, and this principle has been observed in the structure of these buildings. The value of this sequence, in addition to creating spirituality in a non - verbal way, provides the ground for human excellence and leads him to his goal.
The importance of this sequence in accordance with the functional and physical characteristics is effective in strengthening the mental image of a person and he can feel this issue in a tangible way in different stages of passing from inside to outside the mosque. During his motion to the correctness Mosque of hierarchy caused him to Effect on his activities and the mental image formed in him to establish an emotional connection between him and the place, which is interpreted as a sense of place. The sense of place is formed to a degree that, based on the discovery and decipherment of the hierarchy created, will create a sense of remembrance and belonging. Sense of place is the product of human exchange with the environment and vice versa, which has a great impact on behavior and performance and will provide the basis for his familiarity with the surrounding place. The more physical symptoms in the environment, the better the viewer can relate to the environment.
Physical elements are so important that they can turn space into a place to show a new structure. The difference between space and place produces a character that the viewer can better understand by understanding the difference. Acquiring such cognition creates more permanence in the individual chr('39')s mind and creates a sense of place.
Components such as body, activity, and mental image represent the place model. The body is a representative of human tradition and thought that can organize the space. With the correct understanding of the body, space can be better understood. Grutter states that the body should be chosen to represent the content and idea of the design, and to express spiritual bodies, a suitable visual body should be chosen that is understandable, and these interpretations point to the importance of the language of the space body.
Codes received from the body are effective in orienting people in the environment. Without guidance in the environment, a person can be guided to the destination and reach the goal with his first presence based on perception of the body. It can be said that the person is constantly decoding in order to better understand the environment. Human interaction with the physical environment will tell him what behavior he has shown in the environment and how to take advantage of the non-verbal communication of the environment.
According to canter chr('39')s model, in order to better understand the physical elements, we turn it into three physical components: horizontal, vertical and opening, and analyze them. The analysis makes it possible to see the hierarchy in such a way that it understands the codes and signs manifested in it and based on the signs obtained from the hierarchy, its activity is as stillness, movement or Do silence with movement in the mosque.
The purpose of this study is to investigate the changes in the sense of place in mosques and the answer to the question how time has affected this sense in mosques? To study this question in more detail, the mosques of three historical periods of Qajar (Safar Ali and Seyed Hamzeh mosques), Pahlavi (Nabi Akram and Tabatabai Hakim mosques), Jomhuri Eslami (Vali - Asr mosque and Tabriz University mosque) were studied. In the research method section, the question is examined qualitatively and using library resources such as books, articles, technical documents of mosques and field work and by presenting a research model based on the physical form of mosques and evaluating it based on hierarchy and analysis of physical elements. Affecting the sense of place studied.
The findings indicate that some of the physical elements in the mosques have changed over time and this has diminished the physical richness of the hierarchies. In addition, the elimination of hierarchies in some mosques does not make sense of place and the user cannot perform the required activities in space That user inactivity will not provide the mental image needed to create a sense of place. The results show that change or elimination of hierarchy in Tabriz mosques with other parts of Iran was not unexpected because the difference in climate in Tabriz caused this difference On the other hand, hierarchies and sense of place in the mosques complement each other so that changing the sequence of hierarchies in each period causes the user activity to change from static to move less mental image of space and the link between the hierarchy. And it will diminish the sense of belonging.
Sanaz Rahravi Poodeh, Bahareh Tadayon,
Volume 10, Issue 3 (3-2022)
Abstract

Social sustainability is one of the controversial issues which has far-reaching implications for the realms of architecture and urban design. In this respect, Joubareh Neighborhood in Isfahan, considered as the oldest historical location of the city, is of considerable importance. Despite the various values of this neighborhood, its historical texture has been deteriorating in recent years. Accordingly, recognition and setting a set of social sustainability indices may play a major role in conserving the historical values of this neighborhood. Since Joubareh is being depleted of its native residents replaced by non-native ones, the utmost endeavor must be made in order to conserve the historical values of this neighborhood encouraging the native residents to stay. This research aimed to identify those social sustainability indices in this neighborhood in order to encourage the native residents, who have a strong sense of belonging towards their neighborhood, to stay so that the deteriorating trend can be reversed. Joubareh is in fact the oldest location of the city and in the vicinity of which are there several significant monuments, like Atigh Gathering Mosque. So far, extensive research has been conducted on social sustainability in the housing sector. Concerning historical textures, similar research has been done only scantily. Which social sustainability indices in the historical texture of Joubareh must be applied? How do these factors and variables interact with each other? The methodology is quantitative and the data were gathered by surveying. Questionnaires were distributed and analyzed in two stages. In order to analyze data, SPSS Software was used and the One-sample test and the Friedman test were used to assess and prioritize the variables. In the first questionnaire, the sense of belonging of the residents in Joubareh was studied in terms of gender, occupation, and age of the respondents. The sense of belonging among the tradesmen was stronger than that of the women and of other occupations. Similarly, in terms of age, the elderly showed a stronger sense of belonging than that of others. Generally, the aged male shopkeepers and the aged housewives had a stronger sense of belonging than that of others.
Also, in the second questionnaire designed based on the needs of the aged housewives and the aged male shopkeepers, certain factors were taken into account for social indices such as the living quality index (respecting the individuals' privacy and peace), the quality of open spaces in the neighborhood, caring the historical features and revitalizing the lost identity and the quality of social interactions among the neighborhood's residents. The results indicated that the dimension of social interactions is significantly correlated with living quality as well as the quality of open spaces. By the same token, the dimension of social interactions is significantly correlated with the quality of open spaces in the historical textures. Likewise, the quality of open spaces and the dimension of historical textures are significantly correlated. In addition, the quality of open spaces is significantly related to historical texture. Finally, there is not a significant relationship between social interactions and historical textures. To the residents of Joubareh neighborhood, who feel a sense of belonging towards the neighborhood, the social sustainability indices, in terms of priority, include the living quality, the quality of open spaces, historical texture, and finally, social interactions. In brief, the results indicated that the residents of Joubareh neighborhood, including the elderly, both housewives, and the aged male shopkeepers, have a strong sense of belonging towards their neighborhood. The social sustainability indices for the residents were, in terms of priority, the living quality, the quality of open spaces, historical texture, and finally, social interactions.


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