Volume 9, Issue 4 (11-2021)
JRIA 2021, 9(4): 1-22 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
ghareh baglou M, Jamali Y. The effect of moderation in the architectural space of mosques on the presence of the heart (Case study: selected mosques in Tehran Bazaar). JRIA 2021; 9 (4) :1-22
URL: http://jria.iust.ac.ir/article-1-1426-en.html
URL: http://jria.iust.ac.ir/article-1-1426-en.html
Tabriz Islamic Art University, Tabriz, Iran
Abstract: (14952 Views)
Observance of moderation is one of the characteristics of Godchr('39')s creation. If a person claims to be the caliph of God, he should be characterized by divine attributes to the best of his ability, and human constructions, of which architecture is a part, should have this characteristic. In this study, to answer the question of how the relationship between moderation in the architecture of mosques by creating a sense of the presence of the heart in this space, by descriptive-analytical method, in the first step, the concept of Islam of moderation was introduced and intimacy was introduced as a criterion of moderation. How to attain the position of nearness to God was examined. In the next step, by examining the presence of the heart as one of the factors of proximity, a semi-structured interview in this regard, around the three systems that make up the place, namely the physical-spatial system, collective-behavioral system and perceptual-perceptual system, in three selected mosques Mosques of Tehran Bazaar area (Sepahsalar Mosque, Imam Mosque and Tehran Grand Bazaar Mosque). all three mosques had relatively the same conditions in terms of age, location, physical characteristics and community of clients. Then, by analyzing the content of the interviews, a questionnaire was developed for the reliability of the research from the extracted categories and tested in the wider statistical community in the mentioned mosques. Finally, the questionnaires were examined by SPSS 26 software and LISREL and a combination of two-sample T-test and confirmatory factor analysis. The results show that the environment of these mosques, in general, has a favorable effect on the presence of the heart in people, and in the meantime, Physical-spatial characteristics in the environment of the tested mosques, among all environmental systems, have the least positive effect on creating a sense of presence of the heart; The collective-behavioral characteristics are in the second place in this respect and the perceptual-receiving characteristics of the mosques under study have the most positive effect on the presence of heart in individuals. and accordingly, any of the environmental systems can be approached Imagined in moderation. Regarding each of the measures of the structure of environmental systems, the "elements in the space of mosques" under study can be considered as the most effective measure of the physical-spatial system in creating a sense of the presence of the heart; "How people act and how they relate to each other" in the mosques under study is the most effective measure of collective-behavioral system in creating the presence of the heart and "sense of belonging due to familiarity with the building blocks" is the most effective measure of perceptual system The heart is examined in the space of mosques.
Type of Study: Research |
Subject:
Subject- oriented researches in Islamic architecture and urbanism, eg. Spatial-geometrical ideas, symbols and ornaments
Received: 2021/01/25 | Accepted: 2021/05/15 | Published: 2022/02/18
Received: 2021/01/25 | Accepted: 2021/05/15 | Published: 2022/02/18
References
1. The Holy Quran. 2011. Translated by Nasser Makarem Shirazi. Qom: Pajvak Andisheh.
2. Nahj-al-Balagheh. 2012. Translated by Seyed Jafar Shahidi, Tehran: Elmi Farhangi.
3. Abedi, Ahmad, and Raziye Tabrizizade. 2015. A Comparative Study between Aristotelian Theory of "moderation" and the Ethical Theory of Islam. Philosophy of Religion. 11(4): 619-644.
4. Abdollahi, Mehdi. 2010. Factors of Perfection education from the perspective of Sadr al-Muta'allehin. Moral knowledge. 1(3): 95-118.
5. Aristotle. 2006. Nicomachean Ethics. Translated by Mohammad Hassan Lotfi Tabrizi. Tehran: Tarh-e-No. [DOI:10.1093/oseo/instance.00258591]
6. Atrak, Hossein. 2014. Islamic Ethics and the Doctrine of the Mean. Journal of Philosophical Investigations. 8(14): 131-147.
7. Atrak, Hossein, and Maryam Khoshdel Rouhani. 2014. Critique and Evaluation of Moderation Theory in Ethics. Mirror of Wisdom. 14(1): 123-154. [DOI:10.5840/tej20141429]
8. Ayati, Asghar, and Hassan Mahmoudi. 2018. Eight steps to the presence of the heart. Tehran: Setad-e-Eghameh Namaz.
9. Baghizadeh Polami, Reza. 2009. A leaf from Sun's office (Biography of Sheikh Al-Salkin, Grand Ayatollah Behjat). Qom: Mashhoor.
10. Bandarabad, Alireza. 2017. A Comparative Study between Place and out of Place Concepts in City Social Development with an Environmental Psychology Approach. Social Development & Welfare Planning, 8(32): 139-170.
11. Bemanian, Mohammad Reza, and Masoumeh Amini. 2011. A study of effective indicators in the formation of balance in Muslim architecture (Case study: Isfahan Grand Mosque). Iranian Islamic city studies. 2(5): 17-28.
12. Ching, Frank. 2009. Architecture: form, space, order. Translated by Mohammad Reza Afzali. Tehran: Yazda.
13. Faiz Kashani, Mohammad ebn-Shah Morteza. 1993. Al-Mahjabat al-Bayza'. Translated by Mohammad Sadegh Aref. Mashhad: Astan Quds Razavi.
14. Ghazali, Mohammed. 2001. The Alchemy of Happiness. By the efforts of Hassan Khadio Jam. volume 1. Tehran: Elmi Farhangi.
15. Gomperz, Theodor. 1996. Greek Thinkers. Translated by Mohammad Hassan Lotfi. Volume 3. Tehran: Kharazmi.
16. Grutter, Jorg kurt. 2014. Aesthetics in Architecture. Translated by Jahanshah Pakzad and Abdolreza Homayoun. Tehran: Shahid Beheshti University.
17. Hashemi Shahroudi, Seyed Mahmoud. 2008. Culture of jurisprudence. Qom: Encyclopedia of Islamic Jurisprudence Institute.
18. Heidari, Ali Akbar, Ghasem Motalebi, and Fateme Nekoeimehr. 2014. Finding Relationship between Sense of Place and Place Attachment in Student Dormitory. Honar-Ha-Ye-Ziba: Memary Va Shahrsazi, 19(1): 15-22.
19. Irvani, Mahmoud, and Mohammad Karim Khodapnahi. 1992. Psychology of Emotion and Perception. Tehran: Samt.
20. Javadi Amoli, Abdullah. 2015. Tasnim. Volume 7. Qom: Esra' Publications.
21. Javadi Amoli, Abdullah. 2008. Interpretation of verse 29 of Surah Isra'. The old site of Esra. http://www.portal.esra.ir/Pages/Index.aspx?kind=2&lang=fa&id=NDI2Nw%3D%3D-miV%2B1l6B2kk%3D (Accessed on 2020/02/07). [DOI:10.1055/a-1091-5785]
22. Madnipour, Ali. 2000. Urban space design (attitude on social and spatial process). Translated by Farhad Mortezaei. Tehran: Urban Planning and Processing Company.
23. Mahmoudi, Mohammad Reza. 2008. Hajj Rites. Tehran: Mash'ar.
24. Majlisi, Mohammad Baqer. 1987. Bahar al-anwar. Volumes 71 and 84. Tehran: Islamieh.
25. Majlisi, Mohammad Baqer. 2002. Zad al-Maad. Beirut: Al-Alamy Foundation for Publications.
26. Majlisi, Mohammad Baqer. 2004. Ein al-Hayat. Qom: Anwar al-Huda.
27. Maleki Tabrizi, Mirza Javad. 1993. Secrets of Prayer. Tehran: Message of Freedom.
28. Marans, Robert. 2003. Understanding environmental quality through quality of life studies: the 2001 DAS and its use of subjective and objective indicators. landscape and urban planning. 65(1-2): 73-83. [DOI:10.1016/S0169-2046(02)00239-6]
29. Motallebi, Qasem. 2001. Environmental Psychology A New Knowledge in the Service of Architecture and Urban Design. Honar-Ha-Ye-Ziba: Memary Va Shahrsazi. (10): 52-67.
30. Mousavi Khomeini, Ruhollah. 1989. Etiquette of Prayer. -: The message of freedom.
31. Naghizadeh, Mohammad. 2007. Perception of the beauty and identity of the city in the light of Islamic thought. Isfahan: Isfahan Municipality Cultural and Recreational Organization.
32. Naghizadeh, Mohammad. 2013. The Sense of Presence: the Most Desirable Situation for Man's Relationship with Existence. JIAS. 1(2): 27-46.
33. Naraqi, Mulla Ahmad. 1999. Meraj al-Sa'adat. Qom: Hijrat.
34. Qaraati, Mohsen. 2004. Interpretation of light. Volume 9. Tehran: Cultural Office Lessons from the Quran.
35. Qotbi, Hadi. 2012. Presence of heart in prayer. Qom: Ahmadiyeh.
36. Razjouian, Mahmoud. 2001. Towards the Altar and Approaching the Heavenly Moments. Sofeh. 11(32): 118-131.
37. Ruff, Joseph. 2002. Information Overload: Causes, Symptoms and Solutions. Harvard Graduate School of Education. pp. 1-13.
38. Schroder, Harold M, Michael J Driver, and Siegfried Streufert. 1967. Human information processing. New York: Holt, Rinehart and Winston.
39. Shahcheraghi, Azadeh, and Alireza Bandarabad. 2016. Enclosed in the environment (application of environmental psychology in architecture and urban planning). Tehran: Academic Center for Education, Culture and Research.
40. Shams Esfandabad, Hassan. 2014. Environmental Psychology. Tehran: Samat.
41. Sidman, Irving. 2016. Interview as a method of qualitative research (guide for researchers in educational, social and humanities). Translated by Ali Koushazadeh, Alireza Jaberi, and Sara Hosseini Arani. Tehran: Mahkameh.
42. Soleimani, Alireza, Nafise marsousi, and Mahsa faramarzi. 2018. An Analysis of the Effect of the Physical Design on Behavior in Urban Spaces (Case Study - Emam Street in Urmia). 9(33): 49-68.
43. Soroush, Abdul Karim. 1996. Descriptions of the pious. Tehran: Sarat Cultural Institute.
44. Tavaziani, Zohreh. 2014. Aristotle's Golden Equinox in Abu Nasr Farabi's Analysis. history of philosophy. 5(1): 9-40.
45. wohlwill, joachim f. 1974. Human Adaptation to Levels of Environmental Stimulation. Human Ecology. 2(2): 127-147. [DOI:10.1007/BF01558117]
Send email to the article author
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |
Journal of Researches in Islamic Architecture is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
